Introduction
I believe we can conclude that the principles of education reform first articulated by Sri Aurobindo 100 years ago in his essays on A System of National Education have culminated in the methodology formulated by the National Council of Educational Research and Training, adopted by the Central Board of Secondary Education (CBSE), and now being implemented nationally, known as NCF. This document and the principles of education that it expounds embody the most progressive, child-centered educational ideas and strategies practiced today in many schools of the world, and illustrate the pervasive nature of the insights expressed by Sri Aurobindo in the early decades, and by the Mother in the 40s and 50s, of the 20th Century. Their seminal ideas have become the norms of progressive education reform. The purpose of this brief essay is to demonstrate the concreteness of this remarkable achievement, and thereby to draw a direct connection between NCF and Auroville Education.
Constructivism
In the introduction to NCF, Prof. Yash Pal writes on the first page; The document frequently revolves around the question of curriculum load on children. In this regard we seem to have fallen into a pit. We have bartered away understanding for memory-based, short-term information accumulation. This must be reversed, particularly now that the mass of what could be memorized has begun to explode. We need to give our children some taste of understanding, following which they would be able to learn and create their own versions of knowledge as they go out to meet the world of bits, images and transactions of life.
Here Yash Pal has indicated the problem formulated long ago by Sri Aurobindo in these words: The argument against national education proceeds in the first place upon the lifeless academic notion that the subject, the acquiring of this or that kind of information is the whole or the central matter. But the acquiring of various kinds of information is only one and not the chief of the means and necessities of education: its central aim is the building of the powers of the human mind and spirit, it is the formation or, as I would prefer to view it, the evoking of knowledge and will and of the power to use knowledge, character, culture that at least if no more (SA/M p.9).
It is especially important to note here one of the most meaningful concepts in education reform, which is indicated by the phrases create their own versions of knowledge and the building of the powers of the human mind for this is the notion of constructivism. When the Mother expressed these ideas, she used the notion in a very explicit way: The growth of the understanding much more than that of memory should be insisted upon. One knows only what one understands. Indeed, as the child progresses in his studies and grows in age, his mind too ripens and is more and more capable of general ideasfor a knowledge stable enough to be made the basis of a mental construction which will permit all diverse and scattered and often contradictory ideas accumulated in the brain to be organized and put in order (SA/M p. 116-117). But learning is only one aspect of mental activity; the other, at least as important, is the constructive faculty, the capacity to give form and therefore prepare for action (SA/M p.118).
The underlying insight in all of these expressions is now commonly known as constructivist, activity based education, and it has become the formal methodology of NCF as well as of the Harvard Graduate School of Educations teacher training program. It is also the basic methodology that has been practiced consciously in most Auroville schools for at least the past ten years.
In the body of NCF, after an elaborate description of the problems of a memory and examination based system of education, the constructivist approach is stated explicitly: Child-centered pedagogy means giving primacy to childrens experiences, their voices, and their active participation (p. 13). Learners actively construct their own knowledge by connecting new ideas to existing ideas on the basis of materials/activities presented to them through experience (p. 17). Active engagement involves enquiry, exploration, questioning, debates, application and reflection, leading to theory building and the creation of ideas (p.18).
In Sri Aurobindos writings, the first principles of a child-centered pedagogy were stated succinctly, very early in the process of educational development which, we may perhaps say, is now in its completion phase, and these are the most oft-quoted of his statements on the subject: The first principle of true teaching is that nothing can be taught. The teacher is not an instructor or task-master, he is a helper and a guide. The second principle is that the mind has to be consulted in its own growth. The idea of hammering the child into the shape desired by the parent or teacher is a barbarous and ignorant superstition. It is he himself who must be induced to expand in accordance with his own nature. The third principle of education is to work from the near to the far, from that which is to that which shall be. The basis of a mans nature is almost always (in addition to his souls past), his heredity, his surroundings, his nationality, his country, the soil from which he draws sustenance, the air which he breathes, the sights, sounds, habits to which he is accustomed and from that then we must begin. The past is our foundation, the present our material, the future our aim and summit (SA/M p. 20-22).
In his introduction to NCF, Yash Pal said that the NCERT document was the product of research to focus attention on what should be taught to our children and how. The what and the how are generally known, respectively, as the content and the method. The NCF document, however, like the writings of Sri Aurobindo and the Mother on education, focuses almost exclusively on the how, the methodology. And that is the aspect of what is generally known as child-centered education reform suggested above by Sri Aurobindos three principles. But how does NCF deal with these principles, either in theory or practice? The document says, for example, The childs community and local environment form the primary context in which learning takes place, and in which knowledge acquires its significance. In this document we emphasize the significance of contextualizing education: of situating learning in the context of the childs world, and of making the boundary between the school and its natural and social environment porous. If we want to examine how learning relates to future visions of community life, it is crucial to encourage reflection on what it means to know something, and how to use what we have learnt (NCF p. 30). The way that Sri Aurobindo put this idea was this: there are three things that have to be taken into account in a true and living education: the individual in his commonness and in his uniqueness, the nation or people, and universal humanity. It follows that that alone will be a true and living education which helps to bring out to full advantage, makes ready for the full purpose and scope of human life all that is in the individual, and which at the same time helps him to enter into his right relation with the life, mind, and soul of the people to which he belongs and with the great total life, mind and soul of humanity (SA/M p.13). This is the shift from teacher centered education to learner centered education, for the development of both individual and society.
And to encourage the application of this principle, the syllabus/texts frequently suggest activities to be done, in or out of school, such as, in social geography for example, construct a population pyramid of your school to assess gender distribution or visit your neighborhood retailers or self-help groups to find out about gender, education and migration patterns in your village, etc. In our school (NESS) students have conducted detailed surveys in the community to learn about water distribution and sanitation in our local villages, and to analyze local food production and consumption patterns. Living in a rural area is an ideal situation for studying todays radically changing socio-economic patterns, in order to put a relevant what to the how of the three first principles.
We can compare these activities with some that are documented annually in the SAIIER reports on Auroville education, (which I happen to have edited for three years 2006-2009), where we find elaborate descriptions of similar activities undertaken by students in their schools, from explorations in the bioregion, to dramas, research projects on the environment, art projects, visits to Auroville farms, etc. And we find frequent reference to the fact that the students choose an activity, explore their interests, make oral presentations, debate their positions on topics, etc. In all of these activities, the teacher is a support and guide to the students learning process, students are being consulted with respect to their interests and skills level, and the subject matter is generally relevant to todays reality in relation to the past and the future.
Because of our small school size in Auroville, and our relaxed environment, it is undoubtedly easier for us to implement the NCF reforms here, in a school like NESS, than it is for large public schools which have thousands of students, and there is therefore a closer relationship between our CBSE program and Auroville education in general than there is between our CBSE program and what we would find at the JIPMER Central School. But the point of this essay is to illustrate the former closeness, in principle and practice, between NCF and Auroville education. That closeness is what makes NCF relevant for us.
Integralism
In her short but very influential essay on education, around 1950, the Mother wrote: Education, to be complete, must have five principal aspects relating to the five principal activities of the human being: the physical, the vital, the mental, the psychic, and the spiritual. Usually, these phases of education succeed each other in a chronological order following the growth of the individual; this, however, does not mean that the one should replace the other but that all must continue, completing each other, till the end of life. (SA/M p. 96). This is undoubtedly the basis of the ideal that she assigned to us in the Charter of Auroville: to be the place of an unending education.
And in this essay she especially emphasized the importance of the education of the vital. Of all education, the education of the vital is perhaps the most important and the most indispensable. This is what we normally refer to as character development, or as she put it to become conscious and gradually master of ones character. The child must be taught to observe himself, to note his reactions and impulses and their causes, to become a clear-sighted witness of his desires, his movements of violence and passion, his instincts of possession and appropriation and domination Evidently, the process would be useful only when along with the growth of the power of observation there grows also the will towards progress and perfection (SA/M p. 107-112).
In this context, one of the most remarkable aspects of the NCF education reforms is the introduction of what is called Continuous Comprehensive Evaluation (CCE) which is a system for observing, annotating, and supporting the development of the whole child: mental, emotional, social, physical in addition to the normal exclusive preoccupation of schools with academic development. And again, NCF has added a very substantial how to the what by creating a system that sensitizes teachers to the aspects of child-development which should now be emphasized in place of the old, one dimensional system of ranking students according to examination results. This idea of assessment as an on-going part of the teaching/learning process, rather than an end-of-the-road ranking, has been one of the main focuses of progressive education, especially at Harvards Project Zero, under the direction of Howard Gardner, who is perhaps the most influential education reformer in the world today. And why is on-going evaluation important? The answer is simple: If we dont state our desired goals clearly and measure our progress toward achieving them, no one will know where we are headed or how far we have to go.
As an example of what this aspect of education reform means and how it works, a few short examples may be taken from the Position Paper on Aims of Education - NCF 2005, NCERT:
Need:
The School Based Continuous and Comprehensive
Evaluation system should be established to:
Reduce stress on children
Make evaluation comprehensive and regular
Provide space for the teacher for creative teaching
Provide a tool of diagnosis and remedial action
Produce learners with greater skills
The objectives are:
To help develop cognitive, psychomotor and affective skills
To lay emphasis on thought process and de- emphasise
memorization
To make evaluation an integral part of teaching- learning process
To use evaluation for improvement of students achievement and
teaching-learning strategies on the basis of regular diagnosis
followed by remedial instructions
To use evaluation as a quality control device to maintain desired
standard of performance
To determine social utility, desirability or effectiveness of a
programme and take appropriate decisions about the learner,
the process of learning and the learning environment
To make the process of teaching and learning a learner-centered
activity
Life skills to be evaluated:
1 Self Awareness
2 Problem Solving
3 Decision Making
4 Critical Thinking
5 Creative Thinking
6 Interpersonal Relationships
7 Effective Communication
8 Empathy
9 Managing Emotions
10 Dealing with stress
For teachers to be required to observe students and themselves with respect to these qualitative aspects of learning is just a step away from the recognition of those ideal psychological qualities that the Mother pointed to in her guidelines for vital education, which she said should be inculcated in both teachers and students: sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control.
There are many other examples of the NCF reforms, from the original 125 page document, as well as from numerous other publications of NCERT and CBSE during the past five years, which indicate the quite remarkable results of an intensive and thorough process that is underway in India to revolutionize public education, and which can be linked directly to the early teachings of Sri Aurobindo and the Mother on education. It is also well-known that many students of their teachings, and followers of their example, have been involved in this process at the national level for several decades. It should also be recognized that the Auroville Foundation portfolio sits in the Ministry of Human Resource Development alongside the CBSE/NCERT portfolio, and the UNESCO portfolio, and that we are natural collaborators in bringing about this revolution, for India and for Human Unity, along with all those who have adopted non-traditional, student-centered educational practices.
Continuous Comprehensive Evaluation and Integral Education Philosophy
It will be instructive to examine more closely some of the specific guidelines published by the CBSE to help teachers implement the principles of continuous assessment. In its CCE Manual for Teachers we read, for example:
Education aims at making children capable of becoming responsible, productive and useful members of a society. Knowledge, skills and attitudes are built through learning experiences and opportunities created for learners in school. It is in the classroom that learners can analyse and evaluate their experiences, learn to doubt, to question, to investigate and to think independently. The aim of education simultaneously reflects the current needs and aspirations of a society as well as its lasting values and human ideals. At any given time and place it can be called the contemporary and contextual articulations of broad and lasting human aspirations and values. Conceptual development is thus a continuous process of deepening and enriching connections and acquiring new layers of meaning. Simultaneously theories that children have about the natural and social world develop, including about themselves in relation to others, which provide them with explanations for why things are the way they are and the relationship between cause and effect. (CCE Teacher Manual, p. 1)
This definition of the aims of constructivist education, sometimes known also as discovery or enquiry based learning, assumes that students are in the end responsible for their own learning. This was the idea behind that early first principle formulated by Sri Aurobindo, that nothing can be taught. The constructivist assumption is that learning is a process that takes place in the individual consciousness; it is not something that is imposed from outside by a teacher. But for Sri Aurobindo, writing his philosophy of social development in the early 20th Century, there was more to this psychological discovery than educational theory: it was the basis of a new and radical conception of the right of all individuals as members of the society to the full life and the full development of which they are individually capable. social development and well being mean the development and well being of all the individuals in the society and not merely a flourishing of the community in the mass which resolves itself into the splendour and power of one or two classes.
It was the dawning of the democratic ideal in Indian political theory, and of the values of individualism. Sri Aurobindo was in the vanguard of that movement and was acutely aware that it was only the full development of each individual that could result eventually in a successful renewal of the collective life. For, this new spirit of individualism contained in it a deeper insight: ..only by admitting and realizing our unity with others can we entirely fulfill our true self-being. Education, conceived as a tool of the society and culture, must therefore offer students opportunities to experience connections, - between language and meaning, symbols and reality, ideas and values, - in order to truly understand themselves and their relationships with the natural and social world around them, of which they are an integral part. The early trend toward such a progressive and integral educational development of the inner and outer being, of self and society, and of a balanced development of mind, life, body, and soul was noted by Sri Aurobindo as early as 1918: there was a glimmering of the realization that each human being is a self-developing soul and that the business of both parent and teacher is to enable and to help the child to educate himself, to develop his own intellectual, moral, aesthetic and practical capacities and to grow freely as an organic being, not to be kneaded and pressured into form like an inert plastic material.
Assessment for learning
Teacher-guided, activity-based learning experiences and exposures, intended to enhance the development of academic skills and knowledge, are generally what we mean today, in a progressive educational context, by schooling. In this context there is a variety of formative and summative assessments whereby such skills and knowledge acquisition are assessed, and we can measure students progress. But how do we determine whether the students are also acquiring self-knowledge, a sense of who they are in relation to the world around them, and a value system that will enable them to live healthy, productive, creative and responsible lives beyond school? It is this more profound psychological aspect of schooling that the CCE system is attempting to bring into focus, for both teachers and students. And the pedagogical approach that it has adopted is sometimes known as assessment for learning and assessment as learning. It is an approach that has been extensively researched by the Harvard Graduate School of Education in America and it is being applied in many progressive educational systems around the globe. And, like all good, enquiry based methodology, it asks the question! It is when we ask the question, when we enquire, that we inform ourselves and others about the things we want to know. And this enquiry, in turn, also conveys our values: What we want to know, is what we believe is most important.
The CCE system, therefore, creates checklists made up of the kinds of information-questions that we want to assess. These checklists may be considered rubrics or codes, which set forth the value-criteria by which we expect students to achieve and demonstrate individual self-development. Below, we find three sets of value rubrics for thinking, social and emotional skills, derived from a longer CCE list, which indicate the skills that we want students to develop. The lists have been shortened and modified slightly from the original text (CCE Teacher Manual, p. 50-52) for the sake of simplicity and convenience. This shortened list will provide ample material to illustrate the principles.
(i) Thinking Skills
1. Recognizes and analyzes a problem
2. Collects relevant information from
reliable sources
3. Evaluates alternative decisions for
advantageous and adverse consequences
4. Demonstrates divergent (out-of-the-box) thinking
5. Demonstrates flexibility and openness to modification
of opinions
(ii) Social Skills
1. Helps classmates in case of difficulties in
academic and personal issues
2. Actively listens and pays attention to others
3. Explains and articulates a concept differently
so that others can understand in simple language
4. Demonstrates leadership skills, like responsibility,
initiative etc.
5. Helps others develop independence and avoid dependency.
(iii) Emotional Skills
1. Is optimistic
2. Believes in self and shows self confidence
3. If unsuccessful, gracefully tries the
task again
4. Maintains decency under stressful
interpersonal situations
5. Does the student recognize her strengths and weaknesses?
This list of fifteen character traits might easily be considered a good beginning of a profile for the ideal student, although there are certainly many more traits that we could add. The CCE manual also includes descriptors for physical health, artistic expression, creativity, moral values, and so on. But let us consider some of these fifteen descriptors briefly. How shall we assess them? First we must ask corresponding questions: Does the student recognize and analyze problems? Does the student demonstrate divergent thinking? Does the student actively listen and pay attention to others? Does the student demonstrate leadership skills? Does the student show self-confidence? If she is unsuccessful, does she gracefully try the task again? Does she recognize her strengths and weaknesses? In order to answer these questions, the teacher must develop a much greater degree of sensitivity to the student than is normally required for teaching a unit or grading a quiz. In fact, the teacher must set aside the academic subject altogether, and tune in to the psychology of the student. These questions are not even verbally presented to the student; they are formulated and held in the consciousness of the teacher/evaluator who must try to perceive the answers! Does the student recognize her strengths and weaknesses? can only be answered by the penetrating observation of an aspect of the student which cannot be seen at all! It is an aspect of personality that is normally hidden to all but the student herself, and perhaps it is also hidden even to herself. And so it is with most of the other criteria that have been listed. And yet these behaviors and values can be demonstrated and observed more and more clearly and objectively as we make them the object of our attention, and as we discuss them with our students. As with the development of any skill, frequent opportunity for practice and awareness of the behaviors must be given, and their occurrence must be recognized and rewarded. And yet they are not things that we teach; in fact they have little to do with us, as teachers. They are qualities and actions that belong strictly to the student, for which the student alone is responsible. We are merely observers and monitors, seeking to learn more about our students. And we know that what is valuable to us will also be valued by them.
In order to systematize the assessment of personality traits such as these, it is helpful to maintain a schedule of observations. Circumstances and settings must be arranged which lend themselves to the types of behavior that should be expressed. Therefore, the CCE manual recommends certain tools and techniques which can be utilized for this purpose. For example, debates and project presentations, which are a regular feature of an activity-based classroom, offer ample opportunity for listening actively to others, for helping others to be independent learners, for leadership, for modifying ones opinions, and even for dealing with stressful interpersonal relationships. The teachers art is to utilize such opportunities for noticing and documenting the presence or absence of these traits on a regular basis, and then to give the students constructive feedback on what has been observed. In this way, a culture of subjective knowledge and behavior can be created, parallel to the usual activities and content for developing academic skills and knowledge but which now will provide the context for enhancing the students integral development.
The next challenge is to document and assign credit to these traits. In any learning process there is a curve of change and growth which must be monitored and documented in order to ascertain whether learning is actually taking place. This can generally be measured either quantitatively or qualitatively. And one of the best tools to use is an assessment rubric which clearly defines the range of skills to be measured. The checklist of descriptors may be considered a holistic rubric against which the presence or absence of the traits described can be evaluated. For example, five observations for the first five descriptors may be made for a particular student over the course of a few days or weeks and recorded as follows: